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Scripture Matters

Scripture Matters

by Rev. Alexandra Robinson on March 19, 2025


Reading: Matthew 27

“Did she go to hell?” he asked me. My heart broke for him. How could the God I know and love send someone eternal torment and damnation of which he was referring?

This elderly gentleman had come to our church to attend a function for a non-profit event we were hosting. When I introduced myself to the group as the church’s pastor, he asked to make an appointment with me. As we sat in my office, he shared with me that his wife had committed suicide. He wasn’t a church goer but someone at another church had told him that his wife had committed the unforgivable sin, and was now in hell. I shared with him that his wife’s depression on earth was the only hell she would ever know. And that because God knew the pain she was experiencing in the midst of her depression, and would have been weeping with her in that pain, God had only compassion upon her. I shared with him the Scripture of Romans 8 that nothing can separate us from God’s love. I shared with him that suicide was in the Bible: from Samson to Judas we hear about the depth of despair leading people to take their own life.

In Matthew 27, it is believed that the reason Judas committed suicide is because he misinterpreted Exodus 21:32: connecting 30 pieces of silver as repayment for an ox who had maimed a servant. Taking this Scripture literally, Judas returns his 30 pieces of silver to the Temple authorities and harms himself as the symbolic ox.

How we interpret Scripture matters. Because interpreting Scripture in a way that causes harm ensures people separate from God rather than being drawn to God. Focusing on a God who is disconnected from our pain, makes the Divine unapproachable and isolates us. Focusing on a God who is drawn toward our pain, offers a hope of reconciliation and redemption of good news.

Our passage of Scripture for this week in Matthew 27 offers us an opportunity to interpret Scripture with nuance, context and history to give us deeper meaning. Matthew’s focus on Jesus as fulfillment of the long-awaited Messiah is revealed when he lifts a cup of a “new covenant” at the last supper (Matthew 26:27-28) and proclaims that his blood is for the forgiveness of sins. The chief priests refuse to put Judas 30 pieces of silver in the Temple offering because it is “blood money.” Could it be, that this blood money, and Jesus’ forgiveness through his blood of the new covenant are connected? Perhaps Matthew is trying to tell us that Judas has been offered forgiveness.

My point is this: never quote Scripture to cause harm, fear or separation from God. Because that simply isn’t the good news of Jesus Christ.


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