Remember Your Baptism
January 07, 2026
It is often said that church and politics don’t mix. It’s because Thomas Jefferson, in a letter to the Danbury Baptist Association, wrote that the First Amendment to the US Constitution, built “a wall of separation between church and state.” He was explaining that the federal government was prevented from establishing a national religion or interfering with the free exercise of religion. Albert Einstein later said “Those who believe that politics and religion do not mix, understand neither.”
I agree with both. Because Christian nationalism is certainly not aligned with the intent of democracy. And because Jesus was really political.
Jesus’ lifetime was surrounded by an understanding of a political regime interacting with Roman rule and Jewish religious authorities. He spent his ministry responding to their political decisions in which they were not living out God’s vision. So Jesus fed the poor, proclaimed release to the captive, and healed the sick. It’s why, after his baptism, he goes to the land of Capernaum – known by the prophet Isaiah as Zebulun and Naphtali. This was the same prophet who proclaimed that a light would come in the midst of the darkness (Isaiah 9:2).
For Jesus to be that light in such a dark political time, he had to proclaim and enact the “Kingdom of Heaven.” This was not a kingdom of an afterlife in heaven – but a right here, right now kind of kingdom. It was a kingdom completely opposite from the ruling of the kingdom of the day. “The Kingdom of God” derives from the Hebrew phrase “makkhut Yahweh” meaning: rule of Yahweh. This is connected with the Davidic dynasty and the vision of a political order directly ruled by God. In other words, the belief that rulers of Israel would rule, as if God directly ruled, with impartiality and justice (Leviticus 19:15). When rulers abused power or committed forms of injustice against the people of God, the prophets role was to proclaim the forgotten vision and ask: “What would it be like if God directly ruled?” So you see, the “Kingdom of Heavens,” is directly anti-imperial, and yearns for a sociopolitical order based on God’s will for release for the captive, recovery of sight to the blind, and to let the oppressed go free. Oh, wait a minute – isn’t that what Jesus taught too? Isn’t that why all the Roman and religious authorities got so upset with him?
I’m finding it more and more difficult to concentrate lately – there is so much swimming in my head, hurting my heart, and burning in my brain – as I long for the day where God’s justice rolls down like waters and righteousness like an ever flowing stream, where nation shall not lift up sword against nation and neither shall they learn war anymore. (Amos 5:24) I keep envisioning what it would be like if God directly ruled? I imagine a world where when
a mother would never be shot for peacefully protesting, and there certainly would not be debate of if shooting her was a crime. Because every life is cherished in God’s eyes.
A world where a leaders can not take control of another country as their own. Because this world is God’s creation, and we must show respect and care for it.
A world where the immigrant and the alien are protected and provided for. Because Abraham was an immigrant and so was Jesus.
Some might say in just writing this that I am being too political. But in being a faithful follower of Jesus, we can’t separate the body of Christ from the world. We must let God’s light shine into all the dark places.
So I’m going to keep asking myself: “What would it be like if God directly ruled?” May it give us all a vision for what this world looks like when the church becomes the body of Christ.
January 07, 2026
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