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A Preview of Coming Attractions

A Preview of Coming Attractions

by Rev. Alexandra Robinson on September 17, 2025

A Preview of Coming Attractions

Genesis 17:15-27

One of my pet peeves used to be the previews of coming attractions at the movies. I remember the years of arriving early at the theater to get a good seat, and then feeling annoyed of how long I would wait for the feature film to start. I became nostalgic wondering: “how did we go from one or two previews of coming attractions that was less than 10 minutes, to a full 30 minutes of previews before the show started?” It seemed too long, as the movie itself was what I had paid to watch! But over time, the previews became fully integrated into the feature film experience, and now I look forward to seeing them.

As we have been reading through Genesis, and learning more about the patterns therein, I am realizing that in a way, Genesis is an extended preview of coming attractions. It has been edited and redacted, so that those reading it are integrating it into the big picture; known as the Babylonian and Assyrian exiles.

One of those recurring patterns utilized in this preview experience is “not choosing the first born.” What an odd pattern to reiterate, you might be thinking! Why spend so much time telling story after story of God choosing sons who are NOT the first born? It starts to get a little annoying the more we pay attention to that pattern, as we see it repeated in story after story. God chooses:

Abel over Cain

Issac over Ishamel

Jacob over Esau

Judah over his 3 other brothers

Each of them have stories that may not make much sense of why God prefers the second, fourth or even 11th born. But, if we interpret these stories as setting the stage, or being the preview for what is to come, it all comes together.

First, is a historical reason. Second, is a theological one.

The historical reason points to the reality of what was happening in the 6th century BCE. During this time, the Israelites were reflecting on why they were in exile from the Babylonian invasion, they determined it was the fault of their unfaithful kings. Because these kings were not measuring up to the ultimate of the king of Israel – David. Who was David? You guessed it – the youngest of his 6 brothers. David as the ideal king was the younger, connecting the survival of the monarchy to the later born son. In addition, the “younger brother” of Israel – Judah, is the nation that actually survives the exile. Though the nation of

Israel is larger, it is the smaller nation of Judah that returns from the Babylonian Exile to thrive, while Israel is dissolved in the diaspora of the Assyrian Exile.

So you see, Genesis is not just a conglomeration of family stories, but is a preview of a national story. The national story that those in the 6th Century are living out so that they can imagine a monarchy and a nation favored by God post exile. Their theological understanding is closely linked: God favors the underdog, the smallest, the overlooked, the least, the lost.

It is another reminder that how we read the Bible matters – not just as a group of stories whose individual experience we are supposed to take lessons away from, but as a preview of what is ahead, so we don’t repeat the same mistakes. With careful reading, we can continue to find these patterns that bring deeper meaning to our Christian narrative, of Jesus as the only son of God.

I hope we can continue to have patience with ourselves, that as we watch these previews, the main attraction can have even more meaning.


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